no man’s acts shall be acceptable in this day unless he forsaketh mankind and all that men possess, and setteth his face towards the Omnipotent One. Emancipation and Recognition of the Faith and its Institutions, XXV. For, unlike the Old Testament and the Holy Books which preceded it, in which the actual precepts uttered by the Prophet Himself are non-existent; unlike the Gospels, in which the few sayings attributed to Jesus Christ afford no clear guidance regarding the future administration of the affairs of His Faith; unlike even the Qur’án which, though explicit in the laws and ordinances formulated by the Apostle of God, is silent on the all-important subject of the succession, the Kitáb-i-Aqdas, revealed from first to last by the Author of the Dispensation Himself, not only preserves for posterity the basic laws and ordinances on which the fabric of His future World Order must rest, but ordains, in addition to the function of interpretation which it confers upon His Successor, the necessary institutions through which the integrity and unity of His Faith can alone be safeguarded. The second includes the laws and ordinances of His Dispensation, which, for the most part, have been recorded in the Kitáb-i-Aqdas, His Most Holy Book. from Zion hath appeared that which was hidden. These were recorded in unnumbered Tablets, which He continued to reveal until the last days of His earthly life, among which the “Ishráqát” (Splendors), the “Bishárát” (Glad Tidings), the “Ṭarázát” (Ornaments), the “Tajallíyát” (Effulgences), the “Kalimát-i-Firdawsíyyih” (Words of Paradise), the “Lawḥ-i-Aqdas” (Most Holy Tablet), the “Lawḥ-i-Dunyá” (Tablet of the World), the “Lawḥ-i-Maqsúd” (Tablet of Maqsúd), are the most noteworthy. The doctrine of the Most Great Infallibility He further elaborates; the obligation laid on His followers to “behave towards the government of the country in which they reside with loyalty, honesty and truthfulness,” He reaffirms; the ban imposed upon the waging of holy war and the destruction of books He reemphasizes; and He singles out for special praise men of learning and wisdom, whom He extols as “eyes” to the body of mankind, and as the “greatest gifts” conferred upon the world. stirred by the breeze of God, and hath arisen from amongst the dead in this perspicuous Name. Click on any of the numbers below to go to a page of God Passes By. more than four thousand souls were slain, and a great multitude of women and children left without protector and helper. Even pieces of their flesh were carried away to be used as a medicament. “Upon Our arrival at this Prison,” He Himself affirms, “We purposed to transmit to the kings the messages of their Lord, the Mighty, the All-Praised. “We, verily,” wrote Bahá’u’lláh, surveying, in the evening of His life, from His Most Great Prison, the entire range of this vast and weighty Revelation, “have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised.” “Is there any excuse,” He further has stated, “left for any one in this Revelation? A military court dispatched by the Czar to ‘Ishqábád established, after prolonged investigation, the guilt of the Shí‘ahs, sentencing two to death and banishing six others—a sentence which neither Náṣiri’d-Dín Sháh, nor the ‘ulamás of Ṭihrán, of Mashhad and of Tabríz, who were appealed to, could mitigate, but which the representatives of the aggrieved community, through their magnanimous intercession which greatly surprised the Russian authorities, succeeded in having commuted to a lighter punishment. That Tablet was subsequently forwarded by the Sháh to the Persian Ambassador in Constantinople, in the hope that its perusal by the Sulṭán’s ministers might serve to further inflame their animosity. Watch Queue Queue Their richly-furnished houses were plundered, even to the trees and flowers in their gardens, all their remaining possessions were confiscated; Shaykh Muḥammad-Báqir, denounced by Bahá’u’lláh as the “wolf,” pronounced their death-sentence; the Ẓillu’s-Sulṭán ratified the decision, after which they were put in chains, decapitated, dragged to the Maydán-i-Sháh, and there exposed to the indignities heaped upon them by a degraded and rapacious populace. Robert Browning, "Song from Pippa Passes" ["The year's at the spring"] The year's at the spring, And day's at the morn; Morning's at seven; The hill-side's dew-pearl'd; The lark's on the wing; The snail's on the thorn; God's in His heaven— All's right with the world! hath the Message been so openly proclaimed. Such is the majesty of what hath been revealed therein, and so tremendous the revelation of its veiled allusions that the loins of utterance shake when attempting their description. The writings of Bahá’u’lláh during this period, as we survey the vast field which they embrace, seem to fall into three distinct categories. Contents | Next » Foreword; FIRST PERIOD: THE MINISTRY OF THE BÁB 1844–1853. The province of Ádhirbáyján he had entrusted to the weak and timid Muẓaffari’d-Dín Mírzá, the heir to his throne, who had fallen under the influence of the Shaykhí sect, and was showing a marked respect to the mullás. Quotes from God Passes By “We see His satellites, a galaxy of God-intoxicated heroes, mount above that same horizon, irradiate that same incandescent light, burn themselves out with that self-same swiftness, and impart in their turn an added impetus to the steadily gathering momentum of God's … Your god reveals Your god's self, by your god's love as your god lives in and among you, as you serve one another. Revealed soon after Bahá’u’lláh had been transferred to the house of ‘Údí Khammár (circa 1873), at a time when He was still encompassed by the tribulations that had afflicted Him, through the acts committed by His enemies and the professed adherents of His Faith, this Book, this treasury enshrining the priceless gems of His Revelation, stands out, by virtue of the principles it inculcates, the administrative institutions it ordains and the function with which it invests the appointed Successor of its Author, unique and incomparable among the world’s sacred Scriptures. Unique and stupendous as was this Proclamation, it proved to be but a prelude to a still mightier revelation of the creative power of its Author, and to what may well rank as the most signal act of His ministry—the promulgation of the Kitáb-i-Aqdas. the Everlasting Father calleth aloud between earth and heaven. 2015, APA Format Type: choose to abide in one of the dilapidated rooms of this Most Great Prison. His body was cast before the door of his mother’s house, into which women deliberately entered to dance and make merry. Search Metadata Search text contents Search TV news captions Search archived websites Advanced Search. The Rebellion of Mírzá Yaḥyá and the Proclamation of Bahá’u’lláh’s Mission in Adrianople, XII. On the day of his martyrdom he asked for water, performed his ablutions, recited his prayers, bestowed a considerable gift of money on his executioner, and was still in the act of prayer when his throat was slit by a dagger, after which his corpse was spat upon, covered with mud, left exposed for three days, and finally hewn to pieces. First Period: The Ministry of the Báb 1844–1853, III. God Passes By. In it He formally ordains the institution of the “House of Justice,” defines its functions, fixes its revenues, and designates its members as the “Men of Justice,” the “Deputies of God,” the “Trustees of the All-Merciful,” alludes to the future Center of His Covenant, and invests Him with the right of interpreting His holy Writ; anticipates by implication the institution of Guardianship; bears witness to the revolutionizing effect of His World Order; enunciates the doctrine of the “Most Great Infallibility” of the Manifestation of God; asserts this infallibility to be the inherent and exclusive right of the Prophet; and rules out the possibility of the appearance of another Manifestation ere the lapse of at least one thousand years. Mullá ‘Alí Ján was conducted on foot from Mázindarán to Ṭihrán, the hardships of that journey being so severe that his neck was wounded and his body swollen from the waist to the feet. WPLBN0003467523 File Size: the vitality of men’s belief in God is dying out in every land, a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world, the chief instrument for the establishment of order in the world, a source of dissension, of discord and hatred, the revealer of the secrets of the world of being, and the standard-bearer of love and bounty. This video is unavailable. Verily, it is My weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth.” And again: “Blessed the palate that savoreth its sweetness, and the perceiving eye that recognizeth that which is treasured therein, and the understanding heart that comprehendeth its allusions and mysteries. No, by God, the Lord of the Mighty Throne! ‘Abdu’l‑Bahá’s Travels in Europe and America, XX. World Library - eBooks . On pense, et avec raison, ce semble, que beaucoup de mullás, et parmi eux des mujtahids considérables, des magistrats d’un rang élevé, des hommes qui occupent à la cour des fonctions importantes et qui approchent de près la personne du Roi, sont des Bábís. “We, verily,” He declares, “have come to unite and weld together all that dwell on earth.” “So potent is the light of unity,” He further states, “that it can illuminate the whole earth.” “At one time,” He has written with reference to this central theme of His Revelation, “We spoke in the language of the lawgiver; at another in that of the truth seeker and the mystic, and yet Our supreme purpose and highest wish hath always been to disclose the glory and sublimity of this station.” Unity, He states, is the goal that “excelleth every goal” and an aspiration which is “the monarch of all aspirations.” “The world,” He proclaims, “is but one country, and mankind its citizens.” He further affirms that the unification of mankind, the last stage in the evolution of humanity towards maturity is inevitable, that “soon will the present day order be rolled up, and a new one spread out in its stead,” that “the whole earth is now in a state of pregnancy,” that “the day is approaching when it will have yielded its noblest fruits, when from it will have sprung forth the loftiest trees, the most enchanting blossoms, the most heavenly blessings.” He deplores the defectiveness of the prevailing order, exposes the inadequacy of patriotism as a directing and controlling force in human society, and regards the “love of mankind” and service to its interests as the worthiest and most laudable objects of human endeavor. In Námiq Mullá ‘Alí, converted to the Faith in the days of the Báb, was so severely attacked and his ribs so badly broken with a pick-axe that he died immediately. The Proclamation of His Mission had been, as already observed, directed particularly to the kings of the earth, who, by virtue of the power and authority they wielded, were invested with a peculiar and inescapable responsibility for the destinies of their subjects. God Passes By, written by Shoghi Effendi, Guardian of the Bahá'í Faith, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. My signs have encompassed the earth, and my power enveloped all mankind. The “inquisition and appalling tortures,” following the attempt on the life of Náṣiri’d-Dín Sháh, had already, in the words of no less eminent an observer than Lord Curzon of Kedleston, imparted to the Faith “a vitality which no other impulse could have secured.” This recrudescence of persecution, this fresh outpouring of the blood of martyrs, served to further enliven the roots which that holy Sapling had already struck in its native soil. is but one country, and mankind its citizens. Pages 103-126 : Chapter VII: Bahá'u'lláh's Banishment to `Iráq : 1: The attempt on the life of Násiri'd-Dín Sháh, as stated in a previous chapter, was made on the 28th of the month of Shavval, 1268 A.H., corresponding to the 15th of August, 1852. the Hand of Omnipotence is stretched forth from behind the clouds. In these He asserts that His purpose is to quicken the world and unite its peoples; refers to the treatment meted out to Him by His enemies; exhorts the legislators to “take counsel together,” and to concern themselves only “with that which profiteth mankind”; and affirms that the “sovereign remedy” for the “healing of all the world” is the “union of all its peoples in one universal Cause, one common Faith,” which can “in no wise be achieved except through the power of a skilled and all-powerful and inspired Physician.” He, moreover, in His Most Holy Book, has enjoined the selection of a single language and the adoption of a common script for all on earth to use, an injunction which, when carried out, would, as He Himself affirms in that Book, be one of the signs of the “coming of age of the human race.”. union of all its peoples in one universal Cause, one common Faith. the lamps of His wisdom and loving-providence. David was in exile and being pursued by King Saul. Finally, the head of Muḥammad-Ḥasan was attached to the lower part of his body and, together with those of the other martyrs, was borne to the outskirts of the city and so viciously pelted with stones that the skulls were broken, whereupon they compelled the Jews to carry the remains and throw them into a pit in the plain of Salsabíl. But since its recruits are won from the best soldiers of the garrison whom it is attacking, there is greater reason to believe that it may ultimately prevail.”. These Tablets—mighty and final effusions of His indefatigable pen—must rank among the choicest fruits which His mind has yielded, and mark the consummation of His forty-year-long ministry. The Declaration of Bahá’u’lláh’s Mission and His Journey to Constantinople, X. Or: View the page numbers linking to a single file containing all pages of the book. perpetrated what hath caused the denizens of the cities of justice and equity to lament. fling away idle fancies and imaginings, and turn then towards the Horizon of Certitude, with such standards and sciences as are current, the cause of the repudiation of the Faith in its early days, peruse with fairness and justice that which hath been sent down. He, furthermore, inculcates the principle of “moderation in all things”; declares that whatsoever, be it “Liberty, civilization and the like,” “passeth beyond the limits of moderation” must “exercise a pernicious influence upon men”; observes that western civilization has gravely perturbed and alarmed the peoples of the world; and predicts that the day is approaching when the “flame” of a civilization “carried to excess” “will devour the cities.”, Consultation He establishes as one of the fundamental principles of His Faith; describes it as “the lamp of guidance,” as “the bestower of understanding,” and as one of the two “luminaries” of the “heaven of Divine wisdom.” Knowledge, He states, is “as wings to man’s life and a ladder for his ascent”; its acquisition He regards as “incumbent upon every one”; considers “arts, crafts and sciences” to be conducive to the exaltation of the world of being; commends the wealth acquired through crafts and professions; acknowledges the indebtedness of the peoples of the world to scientists and craftsmen; and discourages the study of such sciences as are unprofitable to men, and “begin with words and end with words.”. To the stern and savage rule of the astute Mas‘úd Mírzá, commonly known as Ẓillu’s-Sulṭán, his eldest surviving son, whose mother had been of plebeian origin, he had committed over two-fifths of his kingdom, including the provinces of Yazd and Iṣfahán, whilst upon Kámrán Mírzá, his favorite son, commonly called by his title the Náyibu’s-Salṭanih, he had bestowed the rulership of Gílán and Mázindarán, and made him governor of Ṭihrán, his minister of war and the commander-in-chief of his army. David knew that God was his. A historical review by Shoghi Effendi of the first century of the Bahá’í Faith, published in 1944 on the occasion of the one-hundredth anniversary of the Declaration of the Báb. in no wise be achieved except through the power of a skilled and all-powerful and inspired Physician. More remarkable than the radical transformation in the circumstances of His own life in ‘Akká, more far-reaching in its spiritual consequences than the campaign of repression pursued so relentlessly by the enemies of His Faith in the land of His birth, this unprecedented extension in the range of His writings, during His exile in that Prison, must rank as one of the most vitalizing and fruitful stages in the evolution of His Faith. that hath made hell to blaze and the Spirit to lament. In the city of Mashhad, notorious for its unbridled fanaticism, Ḥájí ‘Abdu’l-Majíd, who was the eighty-five year old father of the afore-mentioned Badí‘ and a survivor of the struggle of Ṭabarsí, and who, after the martyrdom of his son, had visited Bahá’u’lláh and returned afire with zeal to Khurásán, was ripped open from waist to throat, and his head exposed on a marble slab to the gaze of a multitude of insulting onlookers, who, after dragging his body ignominiously through the bazaars, left it at the morgue to be claimed by his relatives. Say, O men! Links to specific locations in a text can be obtained by clicking on the blue box which appears when the mouse cursor is placed to the right of the opening of a paragraph. the resplendent dawning-place of the All-Merciful, the hands of the power of Him Who is the Causer of Causes, even as the fingers of one hand and the limbs of one body. Of the principles enshrined in these Tablets the most vital of them all is the principle of the oneness and wholeness of the human race, which may well be regarded as the hall-mark of Bahá’u’lláh’s Revelation and the pivot of His teachings. “This Book,” He Himself testifies, “is a heaven which We have adorned with the stars of Our commandments and prohibitions.” “Blessed the man,” He, moreover, has stated, “who will read it, and ponder the verses sent down in it by God, the Lord of Power, the Almighty. Your god does not live in wood, steel, or brick and mortar buildings. The wealthy and prominent Muḥammad-Ḥasan Khán-i-Káshí was so mercilessly bastinadoed in Burújird that he succumbed to his ordeal. Add to Book Shelf Flag as Inappropriate While historical episodes are recounted in some detail, "God Passes By" is particularly notable for the significance Shoghi Effendi assigns to events in the history of the Baháʼí Faith, and the interpretation … View links to page numbers arranged by chapter; View the table of contents with original subheadings (linked or unlinked)--useful also as a form of study outline commotions shall seize all the people in that land, the Rulers of America and the Presidents of the Republics therein, adorn the temple of dominion with the ornament of justice and of the fear of God, and its head with the crown of remembrance, bind with the hands of justice the broken. the highest means for the maintenance of order in the world and the security of its peoples. Blessed the palate that savoreth its sweetness, and the perceiving eye that recognizeth that which is treasured therein, and the understanding heart that comprehendeth its allusions and mysteries. God Passes by is a historic Overview of the first 100 years of the Baha’i Faith and its developments from the Ministry of the Bab, the declaration of Baha’u’llah, the start of a new religious dispensation on through its triumphs as its world shaping events overcome those who have tried to … PDF eBook : soon will the present day order be rolled up, and a new one spread out in its stead. The blind will see and the dead will rise N.C. The significant summons issued to the Presidents of the Republics of the American continent to seize their opportunity in the Day of God and to champion the cause of justice; the injunction to the members of parliaments throughout the world, urging the adoption of a universal script and language; His warnings to William I, the conqueror of Napoleon III; the reproof He administers to Francis Joseph, the Emperor of Austria; His reference to “the lamentations of Berlin” in His apostrophe to “the banks of the Rhine”; His condemnation of “the throne of tyranny” established in Constantinople, and His prediction of the extinction of its “outward splendor” and of the tribulations destined to overtake its inhabitants; the words of cheer and comfort He addresses to His native city, assuring her that God had chosen her to be “the source of the joy of all mankind”; His prophecy that “the voice of the heroes of Khurásán” will be raised in glorification of their Lord; His assertion that men “endued with mighty valor” will be raised up in Kirmán who will make mention of Him; and finally, His magnanimous assurance to a perfidious brother who had afflicted Him with such anguish, that an “ever-forgiving, all-bounteous” God would forgive him his iniquities were he only to repent—all these further enrich the contents of a Book designated by its Author as “the source of true felicity,” as the “Unerring Balance,” as the “Straight Path” and as the “quickener of mankind.”, The laws and ordinances that constitute the major theme of this Book, Bahá’u’lláh, moreover, has specifically characterized as “the breath of life unto all created things,” as “the mightiest stronghold,” as the “fruits” of His “Tree,” as “the highest means for the maintenance of order in the world and the security of its peoples,” as “the lamps of His wisdom and loving-providence,” as “the sweet smelling savor of His garment,” as the “keys” of His “mercy” to His creatures. No less significant are the words addressed separately by Him to the “people of the Bayán,” to the wise men of the world, to its poets, to its men of letters, to its mystics and even to its tradesmen, in which He exhorts them to be attentive to His voice, to recognize His Day, and to follow His bidding. The Rise and Establishment of the Administrative Order, XXIV. The injunction to “consort with all men in a spirit of friendliness and fellowship” He further emphasizes, and recognizes such association to be conducive to “union and concord,” which, He affirms, are the establishers of order in the world and the quickeners of nations. Entombment of the Báb’s Remains on Mt. Erelong will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth.”. So vast is its range that it hath encompassed all men ere their recognition of it. Renewal of ‘Abdu’l‑Bahá’s Incarceration, XVIII. 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